Thursday, December 26, 2024  
 
 
       
     
   
    11 November 2022  

Tony McAvoy, Gary Williams, Gary Foley, Ann Weldon, Alan Cameron
🔵 Thank you to these legends for your incredible legacy
🔵 Photos of the ALS 50th Anniversary Gala Dinner

  

50+ years of resistance, resilience and solidarity
     
   
    The Story Project 2011  
In early 1971 the Aboriginal Legal Service received a government grant of $24,500 for the salaries of a full
time solicitor, a field officer & a secretary. They started a 24 hour answering service and in the first twelve
months the Aboriginal Legal Service handled over 550 cases. It was an historical act of self-determination.

Aboriginal Legal Service
celebrating 40 years of the ALS in 2011 - on YouTube
     
   
       
Redfern: Aboriginal activism in the 1970s
  
by Johanna Perheentupa  -  thesis  |  book
CHAPTER 2Fighting for Aboriginal legal rights
     
   
    2021  
50th Anniversary  -  exhibition | opening
  

  

WHITE POLICE AND BLACK POWER

NAIDOC treat from ALS: As we mark 50+ years of the Aboriginal Legal Service, it's our honour to launch an essay by Dr Gary Foley. Gary is one of the founders of the ALS and a giant of the Black rights movement. We asked him to reflect on our history.

Part 1  | Part 2  |  Part 3  |  Part 4  |  Part 5   |  Part 6
     
   
    Links - updated April 2021  
     
   
    Guwanyi  

ABORIGINAL LEGAL SERVICE

© GUWANYI; Stories of the Redfern Aboriginal community.

An exhibition at the Museum of Sydney 21 December 19964 May 1997

 

The origins of the Aboriginal Legal Service Ltd. lay in the response of Aboriginal people to the police activities in and around Redfern at the close of the 1960s. In 1970, the police were enforcing an official curfew. This curfew was in existence from 9.30pm onwards and was against Aboriginal people ‑ walking the streets in the inner city suburbs of Redfern, Newtown, Alexandria, and Chippendale. Anyone breaking this curfew was subject to arbitrary detention and arrest. On Thursday and Saturday nights when Aboriginal people congregated at the Clifton and the Empress Hotels, police would on numerous occasions block off the streets of Redfern and indiscriminately arrest individuals, later charged with offences such as drunkenness, offensive behaviour and unseemly words.

 

These arrests were based upon a piece of repressive, legislation that the Askin State Government had enacted ‑ the Summary Offences Act ‑ which was designed to stop large student groups gathering for demonstrations and remove culturally and racially undesirable people off the streets of Sydney at night.

 

A group of young Aboriginal people - Gary Williams, Gary Foley, Isabel Coe, Tony Coorey, Bronwyn Penrith, Les Collins, James Wedge, William Craigie and Paul Coe attempted to organise a vigilance group. They spoke at University campuses .and trade. union grous in an endeavour to raise and highlight the problems. As a result of these talks, a number of young white student. lawyers offered to give their time and knowledge on a voluntary basis.

 

In mid 1970, a Professor of Law, now Supreme Court Judge Hal Wootten, was approached by a law student, Mr PeterTobin; to attend meetings with this group of Aboriginal people to see what help and advice he could give. Justice Wootten enlisted the aid of a number of prominent lawyers to assist in dealing with, in particular, the police activities around the inner city area.

 

Justice Wootten, at the end of 1970, drafted a submission on behalf of this body to the then Office of Aboriginal Affairs for funds to set up a full‑time storefront legal office.  In early 1971 the Office of Aboriginal Affairs provided the newly created Aboriginal Legal Service with a grant to pay for the salary of a full‑time solicitor, field officer and secretary. This has grown from one small store‑front office in Redfern [originally in 142 Regent Street] to cover the whole of the state with regional offices throughout New South Wales.

 

The Aboriginal Legal Service initiative was repeated in other states of the Commonwealth. Thus, the Aboriginal Legal Service is more than a legal office, it was and still is the embodiment of a generation of Aboriginal people's desire to control their own destiny.

 

TEXT COURTESY OF ABORIGINAL LEGAL SERVICE

The booklet from this exhibition is available in some second-hand book stores.

     
   
       
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